38. Sriji Temple

Objectives:

Objective1: To know the geographical location and other names of Shriji Mandir.

Objective2: To understand the historical background and establishment of the Radha Rani Temple.

Objective3: To learn the spiritual significance of Barsana and the glories of Shrimati Radharani.

Objective4: To highlight scriptural references from Gaudiya Vaishnava texts that glorify Srimati Radharani and Barsana.

Objective5: To describe the architectural features and symbolic elements of the temple.

Objective6: TTo learn the transcendental pastimes of Srimathi Radha and Shri Krishna associated with Barsana.

Objective7: To know the temple’s daily darshan timings and major annual festivals.

Objective8: To describe nearby sacred sites linked to Srimathi Radha-Shri Krishna’s pastimes.

Objective9: To understand how to reach the temple and prepare for a spiritually uplifting visit.

Objective10: To understand how to reach the temple and prepare for a spiritually uplifting visit.

Objective1: To know the geographical location and other names of Shriji Mandir

Location: Barsana, Uttar Pradesh, 49 km from Mathura

Also Known As: Ladli Lal Mandir | Shri Laadli Lal Temple | Srimathi Radha Rani Temple

Objective2: To understand the historical background and establishment of the Srimathi Radha Rani Temple

Originally established by King Vajranabha (Shri Krishna’s great-grandson) ~5000 years ago.

Deities of Lala and Ladli were rediscovered by Shrila Narayana Bhatta, a disciple of Chaitanya Mahaprabhu.

Supported by Raja Todarmal and later reconstructed by Raja Bir Singh in 1675 AD with Mughal-style grandeur.

Shri Krishna’s father Nanda and Srimathi Radha’s father Vrishabhanu moved from Gokul and Rawal to Nandgaon and Barsana to escape Kamsa’s tyranny.

Objective3: To learn the spiritual significance of Barsana and the glories of Shrimati Radharani

Barsana is the eternal home of Shrimati Radharani. This is the place where Srimathi Radha Rani used to live

Bhanugarh Hill is considered Brahmagiri (Brahma Parvat) with four peaks symbolizing Lord Brahma’s four heads. It is said that Lord Brahma himself desired to serve the Divine Couple and was granted the boon to manifest as the hill of Barsana after penance of sixty thousand years—thus becoming Brahmagiri Parvat (Brahmachala Hill).

Vilasgad hill is a manifestation of Lord Vishnu.

These divine hills were created so demigods could participate in Srimathi Radha-Shri Krishna’s pastimes.

Objective4: To highlight scriptural references from Gaudiya Vaishnava texts that glorify Srimati Radharani and Barsana

Srimad-Bhagavatam 10.30.28

anayarādhito nūnaṁ bhagavān harir īśvaraḥ
yan no vihāya govindaḥ prīto yām anayad rahaḥ

Translation: “Certainly this particular gopi has perfectly worshiped the all-powerful Personality of Godhead, for He was so pleased with Her that He abandoned the rest of us and brought Her to a secluded place.”

This verse is spoken by the gopis during the Rasa-lila and glorifies Srimati Radharani as the most exalted devotee who captured Shri Krishna’s heart entirely. It validates Barsana as Her divine residence and place of special favor by Shri Krishna.

Chaitanya Charitamrita, Adi-lila 4.96

rādhā-kṛṣṇa eka ātmā, dui deha dhari’
anyonya vilase rasa āsvādana kari’

Translation: “Srimathi Radha and Shri Krishna are one soul in two bodies. They enjoy each other, tasting the mellows of love.”

Shriji Mandir’s central deities, Ladli (Srimathi Radha) and Lal (Shri Krishna), reflect this intimate truth: They are not two, but one spiritual reality in eternal loving play. The Barsana setting, where Srimathi Radha reigns and Shri Krishna serves, is a divine expression of this principle.

Chaitanya Charitamrita, Madhya-lila 23.68
devī kṛṣṇa-mayī proktā rādhikā para-devatā
sarva-lakṣmī-mayī sarva kāntiḥ sammohinī parā

Translation: “Radhika is known as Shri Krishna-mayi, because She is the very form of Shri Krishna’s love. She is the supreme goddess, the embodiment of all goddesses. She possesses all beauty and captivates the mind of Shri Krishna.”

This establishes Srimathi Radha’s supreme status in the spiritual world. Barsana, as Her abode, is therefore not a mere earthly location but the manifestation of her divine sovereignty. Her temple at Bhanugarh Hill reflects Her Para-devata status—supreme among all.

Narada Pancharatra (2.3.51)

Yatha Brahmswaroopsch ShriKrishn Prakrite Para.
Tathat Brahmswaroopa Cha Nirlipta Prakrite Para.

Translation: “Just as Sri Krishna, the Supreme Personality of Godhead, is beyond the reach of the material world, similarly, Sri Radhika, also the Supreme Personality of Godhead, exists beyond the influence of the three modes of material nature”.

Śrīla Prabhupāda stated:

“We should try to understand Rādhārāṇī’s qualities and worship Her along with Kṛṣṇa.” (London, Sept 5, 1973)

Objective5: To describe the architectural features and symbolic elements of the temple

The temple’s visual appeal captures both devotion and artistry:

Constructed in red and white sandstone – symbolizing Srimathi Radha-Shri Krishna’s divine love.

Beautiful ceilings and murals portray scenes from their pastimes.

The grand entrance gate and high walls reflect Mughal-style influence—a perfect harmony of spiritual and cultural elegance.

The shrine includes deities of Vrishabhanu Maharaj, Kirtida Devi, Sridama along with Srimathi Radha and Shri Krishna.

Objective6: To learn the transcendental pastimes of Srimathi Radha and Shri Krishna associated with Barsana

Srimati Radharani once personally cooked and served Shri Krishna during a celebration with Nanda Maharaja. Such lilas reflect the deep familial and devotional bonds between the residents of Nandgaon and Barsana.

The famous Lathmar Holi takes place here—where the gopis playfully beat the gopas with sticks, reenacting the joyous interactions between Srimathi Radha and Shri Krishna’s associates.

Objective7: To know the temple’s daily darshan timings and major annual festivals

Temple Timings:

| Morning | 5:00 AM – 2:00 PM |

| Evening | 5:00 PM – 9:00 PM |

Major Festivals:

1. Radhastami – Chappan Bhog, kirtans, decorations.

2. Lathmar Holi – Joyous re-enactment of Braj lila.

3. Shri Krishna Janmashtami – Midnight abhishekas and bhajans.

Objective8: To describe nearby sacred sites linked to Srimathi Radha-Shri Krishna’s pastimes

Maan Mandir – Commemorates Srimati Radharani’s moods of transcendental anger (maan) and loving reconciliation with Shri Krishna.

Mor Kutir – Where Srimathi Radha and Shri Krishna danced with peacocks.

Shri Krishna Kund ( Radha Sarovar) – Divine bathing ghat. A serene holy pond charged with divine energy.

Sankari Khor – Narrow gorge where Srimathi Radha and Shri Krishna had their confidential pastimes.

Objective9: To understand how to reach the temple and prepare for a spiritually uplifting visit

Reachable by a 200-step climb from Barsana village.

Easily accessed via taxis/autos from Mathura/Vrindavan.

Pilgrims chant “Radhe Radhe” joyfully during the climb.

Objective10: To highlight the ultimate purpose of visiting Shriji Mandir in developing devotion and spiritual connection

Visiting Shriji Mandir is not just darshan—it is an entry into the eternal realm of Srimathi Radha-Shri Krishna’s divine love. Every step in Barsana brings one closer to bhakti and spiritual realization. Let us humbly pray to always remember Barsana, the eternal home of Shrimati Radharani.

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